Jonah learned to pray through the repetitive soaking of his soul in the Psalms. So can we. Immersed in the rich language and themes of the Psalms, we can learn to bring our broken hearts to God for comfort, mending, and cleansing. We can deepen our friendship with God and grow in faith through persistent prayer as we cry out to him in dark places.

Studying Romans is never easy, but it is always fruitful.

Christianity is a faith rooted at the Table, and alimentary theology is at the heart of the Bible’s story. History reaches its end when God sets a feast for his people on his holy mountain, and as we feast on the finest fare, he "swallows up death" forever (Isaiah 25:6-9).

The visible, tangible elements of bread and wine are, in these special circumstances, when received by faith, a means by which Christ offers himself to us. We have true spiritual communion in his body and blood. The practice of the Lord’s Table is an Apostolic Tradition, a ritual action given by Christ to his Church through the Apostles to mark us as his own and communicate certain benefits to us in our union with him.

What I want to know is this: when you honor so well the love that sacrifices all for freedom, why do you then define your freedom in a way that is contrary to sacrificial love? You honor those who loved liberty more than life, but you’ve turned liberty into something that undermines the very love and life they possessed.

Beauty, like the fire blazing in the bush without consuming it, grabs our attention, and with Moses, we respond, “I must turn aside and see this thing…” (Exodus 3). The fire has gripped the imagination of philosophers and artists alike across the years.

"Late have I loved you, O Beauty so ancient and so new, late have I loved you!" - Augustine

“Beauty will save the world.” - Dostoyevsky

We can and must do better. We can also find a way to encourage one another to grow in our ability to hear and learn from those whose views we might disagree with and do so respectfully. Our disagreements don’t have to become divisions.

When we find ourselves shut in and shut down, remember Milton's observation of the Seraphim— “they also serve who only stand and wait.” He knew that God did not 'need' our work or even the gifts he graciously gave us.

Our heavenly citizenship and loyalty are infinitely more valuable than any national identity we might also cherish or party with which we might align. That means all politics and political activity the Christian takes up as part of their duty as a citizen is done for God's glory and our neighbor's good. When we “do politics,” we are called to do it Christianly.

Christ, who gave himself for us once for all on the cross, gives himself to us continually in the Supper.

Everything in our life depends on God’s self-revelation. It is summarized in his Name and most fully made known in God the Son, whose saving Name is rooted in this revelation at the Burning Bush, where God met Moses and commissioned him to go to Egypt.

A summary of Sunday’s sermon notes.

The early Christian Church was marked by the emergence of several pivotal figures whose teachings, writings, and martyrdom helped shape the theological and organizational foundations of Christianity. Among these figures, Clement of Rome, Polycarp of Smyrna, Ignatius of Antioch, and Justin Martyr stand out for their devout scholarship and leadership

In the often-perceived battleground between science and faith, particularly the Christian faith, many assume that one must choose a side, relegating the other to the realm of irrelevance or outright opposition. However, a deeper exploration reveals that science and the Christian faith are not enemies but partners contributing to the common good.

In the discussions of eschatology within the synoptic gospels, particularly the discourse in Luke 21, it is crucial to heed Jesus' explicit statement that "these signs are NOT yet the end." This clarification by Jesus is pivotal and yet often overlooked. He indicates that the foretold events, including wars, natural disasters, and persecutions, serve as precursors to a more immediate climax, namely the destruction of Jerusalem, not to the end of the world. His prophecy aimed to prepare his followers for the impending crisis of the city's fall rather than a distant apocalyptic event. The use of these texts to suggest they describe the end of the world is a significant misreading.

What did Paul mean by “the weakness of God,” and why does this matter to us? How does weakness help us understand God’s ways and the path we take as followers of Jesus?

When Paul wrote, “We don’t know how to pray as we should,” he followed it immediately with, “But the Spirit helps us…” That’s our constant encouragement in prayer. Do I know how to pray? Not really. Are my prayers fruitful and effective? Not like I wish they were. But the Holy Spirit is working in my praying, despite my many weaknesses, and he knows what’s needed even when I don’t

We believe because the Spirit uses the apostles' witness in the Scriptures to bring us to life in Christ. But the apostles first heard the great rumor of hope from these faithful sisters, whose words they dismissed as "nonsense" (24:11). Thank God they "kept telling" the story (24:9)!